Music, in it simplest form, is much like a trip from the house to the mailbox, perhaps along the way making a brief stop to pick up the newspaper, then back to the house (and, as we will see, the Christian Bible is much like a musical composition). Almost any piece of music in the Western world begins with a note or chord called the “tonic.” This sets the “tone” for the piece of music; it tells us what “key” the music is being played in. The tonic is “home.”

The major movement of music is from the tonic to a note or chord called the “dominant,” then back home to the tonic: tonic to dominant and back to tonic. But just as the trip to the mailbox and back may involve a brief stop for the newspaper or to smell the rosebush, so the trip back from the tonic to the dominant usually involves a visit to the sub-dominant.

Thus, the basic pattern of music is the movement from tonic to sub-dominant, to dominant, and back to tonic. You leave home, take a trip, and come back home. This movement away from home adds interest to life, but the arrival back home brings us back to our comfortable world.

The Christian Bible, and the Christian religion are commonly understood as a simple movement of similar sort: from Creation to Sin to New Creation, or, Generation to De-generation to Re-generation. There is nothing wrong with this simple pattern. It is the movement of the biblical story just as surely as tonic, subdominant, dominant is the movement of a piece of music.

Sometimes we take longer trips, like downtown shopping. Several stores, a few visits, fill up with gasoline, but eventually “home, sweet home.”

“Twinkle, Twinkle, Little Star” follows the basic pattern. So does “The Star-
Spangled Banner.” But along the way, “The Star-Spangled Banner,” while maintaining the basic pattern, adds some new and interesting elements. These move us from the sweet and somnolent tones of “Twinkle, Twinkle,” to an arousing, energizing, and heart-stirring call to pride and/or action.

Anyone can sing “Twinkle, Twinkle.” It is easy. The national anthem of the United States is a much more challenging and difficult piece to sing, but it stirs us more deeply than the little lullaby.

The New Testament book of Romans follows the pattern of generation, degeneration, and regeneration, but adds enough challenging, enriching, and thought-provoking elements that few of us find it easy reading. There is somehow more involved in the basic pattern than we had realized. The basic pattern is still there, but it no longer is simple.

Music becomes much richer, more complex, challenging, provocative, disturbing, and difficult (both to play and for the ear and mind to follow) when we move from “The Star-Spangled Banner” to Beethoven’s Symphony No.3 in E Flat. This symphony is, in one sense, a movement from the tonic (E Flat), to the sub-dominant (A Flat), to the dominant (B Flat), and eventually back to the tonic (E Flat).

In Symphony No.3 in E Flat once the tonic chord sets the tone, the music quickly moves to chords that sound a different, improper sounding tone. To simplify the rest of the symphony, it changes its tonal center several times, always eventually coming back to the original tonic with its E Flat tonic and its subdominant and dominant. Much of the time, however, it sounds like it has departed completely from the original theme, perhaps having lost it, or changed its mind.

Complex music ordinarily requires several hearings before it begins to make sense, and can be seen as a unified whole. Those who take the trouble to hear it again and again find it a source of great wonder, joy, and satisfaction.

The Christian Bible is not a simple piece of literature; it is quite complex and diverse, often sounding seemingly contradictory notes and themes. Leviticus, Judges, the books of he Kings and Chronicles, Ecclesiastes, Esther, and several of the Psalms, all exemplify these problematics. Of course, this only covers some of the problems.
_____________

I propose that God’s love is the tonic note of the Bible. We might say that the sub-dominant is God’s kind of love that humans can share with each other, and the dominant is the human love of God. The final movement is back to the tonic: the love of God. The entire Bible and the entirety of a faithful Christian religion are written in the key of Love, not love as is ordinarily understood, but the Holy Love demonstrated and taught by Jesus.

I base this analysis on the following biblical statements: “God is love,” “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments," “Love never fails,” “. . . faith, hope, and love, but the greatest of these is love,” “the only thing that counts is faith working through love.”

Much of the Bible sounds as if it had little if nothing to do with love. Much seems clearly contradictory to love. Much sounds as if power, control, or harsh demands is the central theme.

The Bible is a difficult, complex book that, based on a single reading, can be as disturbing as it can be life-affirming. But those who read it repeatedly and thoughtfully, especially if once they have clearly heard the tonic, Holy Love, begin to see that it all makes sense, all fits together, and all reflects the sometimes joyous, sometimes quite demanding development of the highest, the infinite love. Everything ultimately stems from love and leads back to that home.

Read it enough and its love will become something to enjoy and will bring a satisfying peace.

The tonic is love; the subdominant is love; the dominant is love; the way back home is the way of from love to love.
_________________

I don’t pretend to have God figured out. God is disturbing and awesome mystery; God is life and hope. If you were to go to asking me questions, there would be many I could ot answer. I know most of the answers that have been given to most of the questions, but I still am unable to answer some of them.

I am confident that all flows from the divine love, that love is all that is required, and that God’s holy love, revealed in Jesus, is the standard by which we will be judged.