God Is Relatively in Control

The sailor cannot control the wind, but can control the set of his sails and thus reach his destination. The wind cannot be restrained but the sails can be regulated and the boat directed. The management of the boat requires both the wind and control of the sails. The sailor is dependent on the wind and on his knowledge and skill in making continual and appropriate adjustments of his sails to the wind. Moment by moment the wind determines what must be done; moment by moment it is in control, but the long-term direction is under the control of the competent sailor.

When Christians give assurance by saying, “God is in control,” what do they mean? Do they mean total control, or the kind of control the sailor has over his boat, relative control, control relative to the wind in case of the boat and control relative to human activity in case of the course of history? Some seem to think that God is in control of every single event and decision, just as a sailor might set his direction and move in a straight line toward his destination rather than having to tack back and forth before the wind. Control is an ambiguous concept.

“Don’t worry, God is in control,” I heard the morning after the attack on the world Trade Towers in September 2001. For a long time this offended me. I asked, “Was God in control of the terrorists who flew the instruments of death and destruction?” It seems blasphemous to think God was in control of those airplanes or the crew that had taken control of the flight. Who was in control of the event? Clearly evil was in control in this event.

To be “in control” is to be able to determine what takes place, relatively. Control is never over every detail unless you choose to believe that God preprogrammed creation and history down to the least particular. On a basketball court, who is in control of the game: the referee, the coaches, the captains of the teams, or the spectators and cheerleaders? The referee and umpires make the game run according to the rules. The coaches control who plays and, to a degree, what plays will be run. Each individual player has immediate control over his own actions. The team that has the ball can be said to be in control of the ball, but a team that continually has the leading score is said to control the game. Control is a relative matter. Not even the most effective tyrant can control all times, places and persons that are under his subjection. The mind and actions of the individual can never be under total control.

And God is not a tyrant, although some ideas of absolute divine control make God, in effect a tyrant who bends everything to his will. God is love and his control is that of a loving father who allows considerable freedom to his children. Loving control is a guiding control; it is freeing rather than restrictive. God sets the rules of the game of life. He trains and coaches those who are responsive to his guiding control.

In the big picture, everything goes in God’s providential direction, but he does not dictate all the details. Many of these are left to human free choice. The wind can blow hard against God’s desire and purpose, but as the expert helmsman sets his sails to take advantage of whatever wind blows, so God works all things together, including all that is counter to his will, to accomplish his will. In a world where the fierce, unpredictable winds of freedom and chance blow, God maintains overarching control.

At the World Trade Towers, as in the Holocaust, the Khmer Rouge regime of genocide of the 1970s, the Ruandan genocide of 1994, and all the other unspeakable atrocities of history, the heart of God bled as he saw the evil his imago dei creatures imposed on each other and suffered at the hands of each other. God was not in control of these events as he is not in control of the evils we bring about and suffer in so many of in our individual lives. Nonetheless, God is wounded, but not defeated. The battle is long and hard, but it is not done. In spite of all appearance, God does not lose control. In spite of all that seems to count against him, he remains the only force that can be trusted. Yes, God is in control.

Relations, not Facts

Recent polls show that most Americans do not know the names of the four gospels, where in the Bible to find the Ten Commandments, any of the words to the 23^rd Psalm, nor that the Bible comprises sixty-six books. That indicates a lack of biblical knowledge at one level, but only a most basic level. This is disturbing to some of us, but such knowledge does not get at what the Bible is about. Bible study should focus on what it all means, and what it means to us and our world.

Before we begin studying the details, individual or small groups of verses, before we let ourselves get bogged down in controversy over any of the passages that are difficult to understand, we should look for the larger meanings, the purpose, intention, and aim of it all. What the Bible or any of its parts are all about is not a body of facts and information. It is about the nature and purposes of God, particularly in relation to his human creation.

Basically and ultimately the Bible is not about principles, ideas, doctrines, or rules for living; it is about relationships: God’s relation to his creation, particularly the human creation, and our relationship to him.

The Bible is about faith, forgiveness, trust, peace, patience, compassion, rebellion, hatred, lust, guilt, and the rest of the entire spectrum of personal relationships positive and negative. It is about love, the foundational relationship, the one that produces joy and peace. Bible study at its best explores these relations and their connection with each other. The meaning and significance of the biblical story is relational, relate-ive. The big picture must be understood before the details can find where they fit into the whole. And yes, it remains true that we can’t do much of this until we know the four gospels and the fundamental facts.

God Doesn't Know?

It seemed that everything God had done for Israel was in vain, accomplished nothing, and was treated by his people as worthless. Was God disappointed? Can God’s feelings be hurt? Does God have feelings, or is he impassive? According to the prophet, Hosea, God is frustrated and doesn’t know what else he can do to get them to keep their covenant commitments to him. Hosea indicates that God has tried everything he knows how to do, all to no avail. He rescued them from slavery, made them his special people–a people with a special purpose, for the rest of the world–has blessed them with a great land, defeated all their enemies, sent them prophets, warned them of the dangers if they did not do right, has loved them with an everlasting steadfast love. He has even tried punishment–severe punishment. Nothing has gotten through to them. They have ignored God and done it their way. And continue to.

According to Hosea, it is God’s own words that tell us he doesn’t know what to do with them. Can this be? God is supposed to know everything, but he doesn’t know how to do with this intransigent nation of rebels. Maybe we have been wrong. Maybe there are things God doesn’t know. We’ll have to explore this. If there is that which God doesn’t know, perhaps even can’t know, we must abandon the ancient idea that God is omniscient, all knowing. Is Hosea wrong, or have we been wrong all these centuries? It may be that God is more complex than we have simplified him to be, than our creeds and doctrinal statements have been able to formulate; it just may be that there is more to God than can be fitted into our formulas.